Presentism, eternalism, and phenomenal change

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Presentism, eternalism, and phenomenal change

Normally, when we notice a change taking place, our conscious experience has a corresponding quality of phenomenal change. Here it is argued that one’s experience can have this quality at or during a time when there is no change in which phenomenal properties one instantiates. This undermines a number of otherwise forceful arguments against leading metaphysical theories of change, but also requ...

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Both Heraclitus and Parmenides, each in his own way, denied the possibility of change. A thing, in going from having P , and thus being a P -thing, to lacking P , apparently becomes what it is not, namely a nonP -thing. Since, according to Parmenides, nothing can become what it is not, no thing can change. Heraclitus seems to have found nothing to complain about in Parmenides’ argument. Yet, he...

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I The ‘friends of temporal parts’ and their opponents disagree about how things persist through time. The former, who hold what is sometimes called a ‘4D’ theory of persistence, typically claim that all objects that last for any period of time are spread out through time in the same way that spatially extended objects are spread out through space — a different part for each region that the obje...

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ژورنال

عنوان ژورنال: Synthese

سال: 2009

ISSN: 0039-7857,1573-0964

DOI: 10.1007/s11229-009-9493-0